Should not speak ill of the dead but since we are bringing it up. I thought left-libs were all into facts and empirical evidence and not under the blind sway of leaders :). Also that they were all for freedom of speech.
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http://timesofindia.indiatimes.com/world/uk/Mother-Teresa-saint-of-the-media-controversial-study-says/articleshow/18760028.cms?referral=PMAccording to the study, the Vatican overlooked the crucial human side of Teresa — her dubious way of caring for the sick by glorifying their suffering instead of relieving it.
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According to the study, the doctors observed a significant lack of hygiene, even unfit conditions and a shortage of actual care, food and painkillers. They say that the problem was not a paucity of funds as the Order of the Missionaries of Charity successfully raised hundreds of millions of dollars. Researchers said that when it came to her own treatment, "she received it in a modern American hospital".
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Researchers Serge Larivee and Genevieve Chenard from the University of Montreal's department of psychoeducation, and Carole Senechal of the University of Ottawa's faculty of education, analysed published writings about Mother Teresa and concluded that her hallowed image, "which does not stand up to analysis of the facts, was constructed, and that her beatification was orchestrated by an effective media campaign".
Essay by Hitchens on MT
http://www.slate.com/articles/news_and_politics/fighting_words/2003/10/mommie_dearest.htmlMT was not a friend of the poor. She was a friend of
poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go? The primitive hospice in Calcutta was as run down when she died as it always had been—she preferred California clinics when she got sick herself—and her order always refused to publish any audit. But we have her own claim that she opened 500 convents in more than a hundred countries, all bearing the name of her own order. Excuse me, but this is modesty and humility? The rich world has a poor conscience, and many people liked to alleviate their own unease by sending money to a woman who seemed like an activist for "the poorest of the poor." People do not like to admit that they have been gulled or conned, so a vested interest in the myth was permitted to arise, and a lazy media never bothered to ask any follow-up questions. Many volunteers who went to Calcutta came back abruptly disillusioned by the stern ideology and poverty-loving practice of the "Missionaries of Charity," but they had no audience for their story. George Orwell's admonition in his essay on Gandhi—that saints should always be presumed guilty until proved innocent—was drowned in a Niagara of soft-hearted, soft-headed, and uninquiring propaganda.
One of the curses of India, as of other poor countries, is the quack medicine man, who fleeces the sufferer by promises of miraculous healing. Sunday was a great day for these parasites, who saw their crummy methods endorsed by his holiness and given a more or less free ride in the international press. Forgotten were the elementary rules of logic, that extraordinary claims require extraordinary evidence and that what can be asserted without evidence can also be dismissed without evidence. More than that, we witnessed the elevation and consecration of extreme dogmatism, blinkered faith, and the cult of a mediocre human personality. Many more people are poor and sick because of the life of MT: Even more will be poor and sick if her example is followed. She was a fanatic, a fundamentalist, and a fraud, and a church that officially protects those who violate the innocent has given us another clear sign of where it truly stands on moral and ethical questions.
